{"id":5681,"date":"2026-03-31T17:45:55","date_gmt":"2026-03-31T15:45:55","guid":{"rendered":"https:\/\/divokehusy.cz\/?page_id=5681"},"modified":"2026-04-05T23:04:18","modified_gmt":"2026-04-05T21:04:18","slug":"historie-nadace","status":"publish","type":"page","link":"https:\/\/divokehusy.cz\/historie-nadace\/","title":{"rendered":"Historie Nadace"},"content":{"rendered":"
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Trocha historie – Pro\u010d pr\u00e1v\u011b Divok\u00e9 husy?<\/strong><\/strong><\/strong><\/h1>\n\n\n\n

\u201eDivok\u00e9 husy l\u00e9taj\u00ed z m\u00edsta na m\u00edsto. Kdyby se usadily, zpohodln\u011bly by, ztloustly jako husy dom\u00e1c\u00ed a \u010dasem by ji\u017e nebyly schopny vzl\u00e9tnout.\u201c<\/em>   <\/em><\/strong><\/h4>\n\n\n\n

S\u00f8ren Kierkegaard<\/strong><\/em><\/strong><\/h4>\n\n<\/div><\/div>\n\n
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V jednom hejnu s \u201eWilde Ganzen\u201c<\/strong><\/strong><\/strong><\/strong><\/h2>\n\n\n\n

N\u00e1\u0161 n\u00e1zev, pro n\u011bkoho ornitologick\u00fd a pro jin\u00e9ho poetick\u00fd, jsme z\u00edskali od na\u0161\u00ed zku\u0161en\u011bj\u0161\u00ed nizozemsk\u00e9 sestry. Wilde Ganzen <\/strong>v nizozem\u0161tin\u011b znamen\u00e1 \u201edivok\u00e9 husy\u201c. Inspirace z nizozemsk\u00e9ho hn\u00edzda Wilde Ganzen dala na\u0161emu letu jasn\u00fd sm\u011br a k\u0159\u00eddl\u016fm pot\u0159ebnou s\u00edlu.<\/p>\n<\/div>\n\n\n\n

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Filozofie letu: Od Kierkegaarda k \u010din\u016fm<\/strong><\/strong><\/strong><\/strong><\/strong><\/h2>\n\n\n\n

D\u00e1nsk\u00fd teolog a filozof S\u00f8ren Kierkegaard<\/strong> ve sv\u00e9m podobenstv\u00ed popsal divokou husu, kter\u00e1 u\u010d\u00ed znovu l\u00e9tat husy krotk\u00e9, kter\u00e9 u\u017e zapomn\u011bly, jak vzl\u00e9tnout. Zobrazil divok\u00e9 husy jako ty, kter\u00e9 p\u0159eb\u00edraj\u00ed iniciativu, vytahuj\u00ed krky a v \u00fazk\u00e9 spolupr\u00e1ci za letu v sev\u0159en\u00e9 formaci\u201c \u010del\u00ed velk\u00fdm v\u00fdzv\u00e1m. Jeho metafora byla natolik siln\u00e1, \u017ee dala nadaci n\u00e1zev.<\/p>\n\n\n\n

Prvn\u00ed sb\u00edrka nadace Wilde Ganzen prob\u011bhla v roce 1957<\/strong>, byla <\/strong>pro ob\u011bti zem\u011bt\u0159esen\u00ed v Turecku. Za\u010d\u00e1tek tradice pravideln\u00fdch ned\u011bln\u00edch v\u00fdzev v rozhlase a televizi trv\u00e1 v Nizozemsku od roku 1973<\/strong>. Je to tradice, na kterou jsme nav\u00e1zali i my, alespo\u0148 v rozhlasov\u00e9 podob\u011b. <\/strong><\/p>\n<\/div>\n\n\n\n

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Od \u201esestersk\u00e9\u201c podpory k samostatn\u00e9mu letu<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h2>\n\n\n\n

Na po\u010d\u00e1tku od roku 1997 n\u00e1s na\u0161e nizozemsk\u00e1 \u201esestra husa\u201c prov\u00e1zela a podporovala. Po deseti letech spole\u010dn\u00e9 cesty se uk\u00e1zalo, \u017ee \u010desk\u00e1 Nadace Divok\u00e9 husy u\u017e um\u00ed l\u00e9tat samostatn\u011b a Wilde Ganzen se rozl\u00e9tla pom\u00e1hat do t\u0159et\u00edho sv\u011bta. V roce 2006 se Divok\u00e9 husy spojili s Nadac\u00ed Civilia, kter\u00e1 m\u011bla tak\u00e9 nizozemsk\u00fd ko\u0159\u00ednek.
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S\u00edla spole\u010dn\u00e9ho letu<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h2>\n\n\n\n

Dnes jsme suver\u00e9nn\u00ed organizac\u00ed, kter\u00e1 nejen pevn\u011b dr\u017e\u00ed sm\u011br a sama inspiruje k aktivit\u011b dal\u0161\u00ed a ukazuje, \u017ee i mal\u00e9 projekty mohou m\u00edt d\u00edky spole\u010dn\u00e9mu \u00fasil\u00ed obrovsk\u00fd dopad. Pr\u00e1v\u011b v tom spo\u010d\u00edv\u00e1 s\u00edla na\u0161eho spole\u010dn\u00e9ho letu<\/strong>.
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Vzpom\u00ednka zakladatelky Evy Grollov\u00e9<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h2>\n\n\n\n

Je to u\u017e \u0159ada let, kdy vznikla my\u0161lenka zalo\u017eit Nadaci Divok\u00e9 husy v \u010cesk\u00e9 republice. Maarten de Vries, tehdej\u0161\u00ed \u0159editel nizozemsk\u00e9 nadace Wilde Ganzen, p\u0159i\u0161el s nab\u00eddkou, abychom stejn\u00fd koncept, na kter\u00e9m stoj\u00ed jejich pr\u00e1ce, pou\u017eili i u n\u00e1s. Oslovil n\u011bkolik lid\u00ed, kter\u00e9 znal z p\u0159edchoz\u00edch cest je\u0161t\u011b do totalitn\u00edho \u010ceskoslovenska, ale nena\u0161el nikoho, kdo by m\u011bl odvahu a chu\u0165 se pro tuto v\u011bc nasadit.<\/p>\n\n\n\n

Tehdy jsem o Maartenov\u011b zklam\u00e1n\u00ed \u0159ekla Ji\u0159\u00ed \u0160torek. Ji\u0159\u00ed byl evangelick\u00fd far\u00e1\u0159, kter\u00fd citliv\u011b vn\u00edmal pot\u0159eby lid\u00ed na okraji spole\u010dnosti a ve sv\u00e9 pr\u00e1ci i sv\u00fdmi postoji vynal\u00e9zav\u011b hledal cesty, jak pom\u00e1hat. Vn\u00edmal tak\u00e9 pot\u0159ebu, aby si spole\u010dnost zvykala na nov\u00e1 t\u00e9mata a dok\u00e1zala se mobilizovat k pomoci. Okam\u017eit\u011b tehdy reagoval: \u201eTo p\u0159ece nem\u016f\u017eeme odm\u00edtnout, v\u017edy\u0165 tohle tady pot\u0159ebujeme. Poj\u010f, jdeme do toho.\u201c<\/p>\n\n\n\n

P\u0159emost\u011bn\u00ed mezi holandskou a \u010deskou realitou v\u00fdborn\u011b zvl\u00e1dal Peter Mor\u00e9e, kter\u00fd k n\u00e1m p\u016fvodn\u011b p\u0159i\u0161el studovat, ale pozd\u011bji zde na\u0161el sv\u00e9 profesn\u00ed uplatn\u011bn\u00ed i sv\u016fj domov. A tak se stalo, \u017ee jsme byli \u010dty\u0159i zakladatel\u00e9 \u2013 Maarten, Ji\u0159\u00ed, Peter a Eva.<\/p>\n\n\n\n

O n\u011bco pozd\u011bji jsme se sna\u017eili zformulovat do preambule prvn\u00edho statutu to, o co n\u00e1m \u0161lo. Snad nevad\u00ed, \u017ee cituji doslovn\u011b p\u016fvodn\u00ed text. A mo\u017en\u00e1 je dobr\u00e9 si p\u0159ipomenout, co z toho st\u00e1le plat\u00ed.<\/p>\n\n\n\n

\u201eNadace Divok\u00e9 husy navazuje na \u010dinnost nizozemsk\u00e9 nadace Wilde Ganzen, kter\u00e1 se od roku 1957 (po krati\u010dk\u00e9m obdob\u00ed evropsk\u00e9 pov\u00e1le\u010dn\u00e9 rekonstrukce) rozhodla podporovat soci\u00e1ln\u00ed projekty v Nizozem\u00ed, jinde v Evrop\u011b, tak\u00e9 u n\u00e1s i po cel\u00e9m sv\u011bt\u011b.
Povzbuzeni t\u00edmto duchem solidarity, odpov\u00eddaj\u00edce na nal\u00e9havou pot\u0159ebu rozvoje zodpov\u011bdn\u00e9ho ob\u010dansk\u00e9ho jedn\u00e1n\u00ed tak\u00e9 v na\u0161\u00ed zemi, rozhodli se zakladatel\u00e9 Nadace Divok\u00e9 husy soust\u0159edit iniciativu k podpo\u0159e nejrozmanit\u011bj\u0161\u00edch aktivit v soci\u00e1ln\u00ed, charitativn\u00ed a zdravotn\u00ed oblasti v na\u0161\u00ed zemi a povzbuzovat odvahu a v\u016fli k pomoci i mimo dom\u00e1c\u00ed \u00fazem\u00ed.
\u00damysl Nadace Divok\u00e9 husy ov\u0161em p\u0159esahuje pouh\u00e9 shroma\u017e\u010fov\u00e1n\u00ed a p\u0159erozd\u011blov\u00e1n\u00ed finan\u010dn\u00edch prost\u0159edk\u016f. Podporou rozmanit\u00fdch projekt\u016f chce tak\u00e9 informovat \u0161irokou ve\u0159ejnost o vynal\u00e9zavosti ob\u010dan\u016f v r\u016fzn\u00fdch sdru\u017een\u00edch, kte\u0159\u00ed se s odvahou a tvo\u0159ivost\u00ed pou\u0161t\u011bj\u00ed do \u0159e\u0161en\u00ed nal\u00e9hav\u00fdch probl\u00e9m\u016f ve sv\u00e9m okol\u00ed. Nadace chce ovliv\u0148ovat ve\u0159ejnost tak, aby se i v na\u0161\u00ed zemi soustavn\u011b rozv\u00edjelo v\u011bdom\u00ed soun\u00e1le\u017eitosti s t\u011bmi, kdo pot\u0159ebuj\u00ed povzbudit, a aby tu zdom\u00e1cn\u011bla ochota pod\u00edlet se na tvorb\u011b nov\u00e9ho sv\u011btov\u00e9ho \u00e9tosu.\u201c<\/p>\n\n\n\n

D\u011bkuji v\u0161em, kte\u0159\u00ed p\u0159evzali \u0161tafetu po n\u00e1s, zakladatel\u00edch. Divok\u00fdm hus\u00e1m p\u0159eji mnoho p\u0159\u00edznivc\u016f, \u0161t\u011bdr\u00fdch d\u00e1rc\u016f a dobr\u00e9 projekty k prosp\u011bchu t\u011bch nejpot\u0159ebn\u011bj\u0161\u00edch.<\/p>\n\n\n\n

Eva Grollov\u00e1<\/p>\n<\/div>\n\n\n\n

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Stopy viz\u00ed: Odkaz far\u00e1\u0159e a zakladatele Ji\u0159\u00edho \u0160torka<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h2>\n\n\n\n

Odkazem ka\u017ed\u00e9ho vizion\u00e1\u0159e jsou my\u0161lenky, projekty, skute\u010dn\u011b dosa\u017een\u00e9 zm\u011bny i v\u011bci, kter\u00e9 se nepoda\u0159ilo dokon\u010dit a p\u0159edat. Plat\u00ed to ve ve\u0159ejn\u00e9 sf\u00e9\u0159e i v c\u00edrkvi. Jedn\u00edm z takov\u00fdch vizion\u00e1\u0159\u016f byl i far\u00e1\u0159 Ji\u0159\u00ed \u0160torek. \u010c\u00edm jsou vize promy\u0161len\u011bj\u0161\u00ed, promodlen\u011bj\u0161\u00ed a na pevn\u00fdch z\u00e1kladech, t\u00edm d\u00e9le p\u0159etrvaj\u00ed.<\/p>\n\n\n\n

 A co byly jeho vize? <\/p>\n\n\n\n

T\u0159eba \u017ee je nezbytn\u00e9 b\u00fdt citliv\u00fd ke zm\u011bn\u00e1m ve spole\u010dnosti a sv\u011bt\u011b a nenechat si ujet vlak, i kdyby to st\u00e1lo hodn\u011b \u00fasil\u00ed a vzbuzovalo odpor. K takov\u00e9 v\u011bci jist\u011b pat\u0159ilo p\u0159esunut\u00ed venkovsk\u00e9ho k\u0161elsk\u00e9ho farn\u00edho sboru do m\u011bsta \u010cesk\u00fd Brod. N\u00e1sledn\u00fd prodej k\u0161elsk\u00e9ho kostela a fary mnoz\u00ed vn\u00edmali t\u00e9m\u011b\u0159 jako svatokr\u00e1de\u017e. V\u017edy\u0165 pr\u00e1v\u011b zde b\u00fdvalo centrum reformovan\u00e9 c\u00edrkve v \u010desk\u00fdch zem\u00edch, s\u00eddlo superintendenta i m\u00edsto setk\u00e1v\u00e1n\u00ed kalv\u00ednsk\u00e9ho duchovenstva.<\/p>\n\n\n\n

Nebo \u017ee se nechce styd\u011bt pozvat na ned\u011bln\u00ed bohoslu\u017ebu sv\u00e9 zn\u00e1m\u00e9, a \u017ee je tedy nezbytn\u00e9 na form\u00e1ch evangelick\u00e9 bohoslu\u017eby zapracovat, uv\u00e9st do \u017eivota praktick\u00fdmi teology ji\u017e d\u00e1vno p\u0159edn\u00e1\u0161enou a popsanou praxi ka\u017edoned\u011bln\u00edho slaven\u00ed eucharistie, pracovat na modern\u00ed p\u00eds\u0148ov\u00e9 tvorb\u011b, zapojovat k p\u0159\u00edslu\u017eb\u00e1m \u00fa\u010dastn\u00edky a \u00fa\u010dastnice bohoslu\u017eeb a podtrhovat komunitn\u00ed zp\u016fsob uspo\u0159\u00e1d\u00e1n\u00ed m\u00edsta bohoslu\u017eebn\u00e9ho slaven\u00ed.<\/p>\n\n\n\n

Mimochodem, jak v \u010cesk\u00e9m Brod\u011b, tak i v Kobylis\u00edch se dodnes slav\u00ed sv. ve\u010de\u0159e P\u00e1n\u011b ka\u017edou ned\u011bli.<\/p>\n\n\n\n

Nebo \u017ee se m\u00edstn\u00ed farn\u00ed spole\u010denstv\u00ed nesm\u00ed uzav\u0159\u00edt samo do sebe, ale pot\u0159ebuje b\u00fdt s Bo\u017e\u00edm po\u017eehn\u00e1n\u00edm vysl\u00e1no do sv\u011bta kolem sebe slou\u017eit t\u011bm, kte\u0159\u00ed to nejv\u00edce pot\u0159ebuj\u00ed. N\u00e1sledn\u011b se vracet zp\u011bt do bohoslu\u017eebn\u00e9ho spole\u010denstv\u00ed, \u010d\u00edst ned\u011bln\u00ed \u010dten\u00ed v perspektiv\u011b z\u00e1pasu o nad\u011bji a v p\u0159\u00edmluv\u00e1ch p\u0159edkl\u00e1dat Bohu starosti sv\u011bta, bolest trp\u00edc\u00edch i zoufalstv\u00ed um\u00edraj\u00edc\u00edch. <\/p>\n\n\n\n

S touto viz\u00ed souvisel i d\u016fraz na pr\u00e1ci m\u00edstn\u00ed Diakonie, kter\u00e1 vyr\u016fst\u00e1 a je \u017eivena ze \u017eivota m\u00edstn\u00edho farn\u00edho sboru. I jeho anga\u017em\u00e1 v Nadaci Divok\u00e9 husy.<\/p>\n\n\n\n

A tak\u00e9 nezbytnost tvo\u0159it prostor pro lidi, kte\u0159\u00ed nejsou c\u00edrkvemi p\u0159ij\u00edm\u00e1ni. Dnes u\u017e je situace jin\u00e1, ale tvo\u0159it z\u00e1zem\u00ed pro sdru\u017een\u00ed Logos, spole\u010denstv\u00ed k\u0159es\u0165an\u016f a k\u0159es\u0165anek LGBT+ podporoval Ji\u0159\u00ed u\u017e od za\u010d\u00e1tku devades\u00e1t\u00fdch let.<\/p>\n\n\n\n

Nebo \u017ee c\u00edrkev, by\u0165 mal\u00e1 a \u010deskobratrsk\u00e1, nem\u016f\u017ee z principu v\u011bci b\u00fdt omezena na region sv\u00e9ho p\u016fsoben\u00ed, ale mus\u00ed re\u00e1ln\u011b \u017e\u00edt ve v\u011bdom\u00ed sv\u00e9 soun\u00e1le\u017eitosti se sv\u011btovou c\u00edrkv\u00ed. O toto se far\u00e1\u0159 Ji\u0159\u00ed \u0160torek sna\u017eil budov\u00e1n\u00edm spole\u010denstv\u00ed s korejskou komunitou \u017eij\u00edc\u00ed v \u010cesk\u00e9 republice. A ne\u0161lo jen o stejnou adresu p\u016fsoben\u00ed, ale o spole\u010denstv\u00ed kolem slova Bo\u017e\u00edho a stolu P\u00e1n\u011b.<\/p>\n\n\n\n

Anebo, \u017ee ve sv\u011bt\u011b rychlosti a v\u00fdkonnosti je pot\u0159eba m\u00edt prostor pro samotu, zti\u0161en\u00ed a meditaci. Jeho vize evangelick\u00e9ho kl\u00e1\u0161tera v Kobylis\u00edch byla ji\u017e v pokro\u010dil\u00e9 f\u00e1zi rozpracov\u00e1n\u00ed. Duchovn\u011b i architektonicky promy\u0161len\u00e1, s refekt\u00e1\u0159em, zahradou, dormit\u00e1\u0159em, hospicem i h\u0159bitovem. A v pl\u00e1nu bylo i spojen\u00ed tohoto projektu s Nadac\u00ed Divok\u00e9 husy. K tomu v\u0161ak ji\u017e nedo\u0161lo. Kl\u00e1\u0161tern\u00ed budova je dodnes nedostav\u011bn\u00e1 a nadace vlo\u017eila sv\u00e9 pen\u00edze do n\u00e1kupu \u010din\u017eovn\u00edho domu.<\/p>\n\n\n\n

Za ka\u017ed\u00fdm vizion\u00e1\u0159em \u010di silnou a v\u00fdraznou osobnost\u00ed z\u016fst\u00e1vaj\u00ed t\u00e1bory p\u0159esv\u011bd\u010den\u00fdch obdivovatel\u016f a stejn\u011b tak zaryt\u00fdch odp\u016frc\u016f. Ji\u0159\u00ed \u0160torek vedl v c\u00edrkvi \u0159adu bitev, vymezoval se v\u016f\u010di zaveden\u00fdm struktur\u00e1m a letit\u00fdm zvyk\u016fm a \u010dasto polemizoval i se sv\u00fdmi kolegy.<\/p>\n\n\n\n

Z\u00e1rove\u0148 dok\u00e1zal dr\u017eet pohromad\u011b obvykle protikladn\u00e9 d\u016frazy: byl far\u00e1\u0159, kter\u00fd s pastora\u010dn\u00edmi ohledy vid\u00ed c\u00edrkev jako duhovou, a z\u00e1rove\u0148 se stejn\u00fdmi pastora\u010dn\u00edmi d\u016frazy vid\u011bl c\u00edrkev jako spole\u010denstv\u00ed komunikuj\u00edc\u00ed v liturgick\u00e9 horizont\u00e1le i vertik\u00e1le. <\/p>\n\n\n\n

I po t\u011bch letech je to st\u00e1le inspirativn\u00ed…<\/p>\n\n\n\n

Tom\u00e1\u0161 Drob\u00edk<\/p>\n<\/div>\n<\/div>\n\n<\/div>","protected":false},"excerpt":{"rendered":"

Trocha historie – Pro\u010d pr\u00e1v\u011b Divok\u00e9 husy? \u201eDivok\u00e9 husy l\u00e9taj\u00ed z m\u00edsta na m\u00edsto. Kdyby se usadily, zpohodln\u011bly by, ztloustly jako husy dom\u00e1c\u00ed a \u010dasem by ji\u017e nebyly schopny vzl\u00e9tnout.\u201c   S\u00f8ren Kierkegaard V jednom hejnu s \u201eWilde Ganzen\u201c N\u00e1\u0161 n\u00e1zev, pro n\u011bkoho ornitologick\u00fd a pro jin\u00e9ho poetick\u00fd, jsme z\u00edskali od na\u0161\u00ed zku\u0161en\u011bj\u0161\u00ed nizozemsk\u00e9 sestry. … Read more<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-5681","page","type-page","status-publish"],"_links":{"self":[{"href":"https:\/\/divokehusy.cz\/wp-json\/wp\/v2\/pages\/5681","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divokehusy.cz\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/divokehusy.cz\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/divokehusy.cz\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/divokehusy.cz\/wp-json\/wp\/v2\/comments?post=5681"}],"version-history":[{"count":7,"href":"https:\/\/divokehusy.cz\/wp-json\/wp\/v2\/pages\/5681\/revisions"}],"predecessor-version":[{"id":6199,"href":"https:\/\/divokehusy.cz\/wp-json\/wp\/v2\/pages\/5681\/revisions\/6199"}],"wp:attachment":[{"href":"https:\/\/divokehusy.cz\/wp-json\/wp\/v2\/media?parent=5681"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}